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A monarchy, from the Greek μονος, "one", and αρχειν, "to rule', is a form of government in which usually a single person holds full authority.
In most monarchies, the monarch is head of state for life (in some republics the head of state also remains in office for life, and in others is elected for a term of office, after which he or she must step down). There are currently 32 monarchs reigning over 46 extant sovereign monarchies in the world. Of those, this disconnect between monarchs and countries is explained by the fact that the sixteen Commonwealth Realms - vast geographic areas including the trans-continental realms of Canada and Australia - are separately reigned over by one person, and one monarchy, Andorra, is ruled by two non-resident co-monarchs.
The term monarchy is also used to refer to the people (especially the dynasty, also known as 'royalty') and institutions that make up the royal or imperial establishment, or to the realm over which the monarch reigns.
Monarchs serve as symbols of continuity and statehood.Today, the extent of a monarch's actual powers varies from monarchy to monarchy; in constitutional monarchies monarchs serve largely ceremonial functions, except in times of crisis. Many monarchies are constituted by tradition or by codified law so that the monarch has little real political power; in others the monarch holds some power but is limited from exercising it by popular or precedential opinion; in still others the monarch holds substantial power. In some cases, the tradition of monarchy can clash with democracy, when sovereignty rests formally with the crown but politically with the people (as represented by a parliament).
Monarchy is one of the oldest forms of government, with echoes in the leadership of tribal chiefs. Many monarchs claimed to rule by divine right or at least by divine grace; some claimed to be gods themselves. Monarchs might be selected by election (either in a broad popular assembly, as in Germanic tribal states; or by a small body, such as in the Holy Roman Empire; or by dynastic succession; or by conquest as in Malaysia and the UAE; or a combination of any number of ways). In some early systems the monarch was overthrown or sacrificed when it became apparent that divine sanction had been withdrawn.
Since 1800, most of the world's monarchies have been abolished by dismemberment or annexation, or have been transformed into republics. Most countries which remain monarchies have become constitutional monarchies.
Among the few states that retain a rather absolute monarchy are Vatican City (the papal city-state, an electoral theocracy), Swaziland, Brunei, Qatar, Oman, Bhutan, Saudi Arabia and Kuwait. In Jordan and Morocco, the monarch also retains considerable power. There are also recent (2003) developments in Liechtenstein, wherein the regnant prince was given the constitutional power to dismiss the government at will. Nepal had several swings between constitutional rule and direct rule related to the Maoist rebel movement and killings by a suicidal crown prince.
In an absolute monarchy, the monarch has absolute power over every aspect of the state, and has the power to grant or withdraw a constitution; a constitutional monarch is subject to the constitution like other citizens, though in some cases he has certain privileges. Modern monarchies tend to survive only in societies with technology sufficient for the organization of centralized power, but not sufficient for education and rapid communication. The economic structure of such monarchies is often of concentrated wealth, with the majority of the population living as agricultural serfs; or, as in Gulf monarchies, a the economic structure is a paternalistic model showering benefits on citizens and importing cheap foreign labor.
An elected monarchy was popular in various states of Northern Europe even up until the Middle Ages. When Charlemagne was a child, his father was elected king of the Franks. Stanislaw of Poland was an elected king, as was Frederick I of Denmark. The tradition of an elected monarchy is very ancient and still exists today in the office of the Pope.
In Antiquity, there were various traditions of elected monarchs, especially in not fully sedentary societies such as the Germanic tribes (before they established a sedentary kingdom in territories of the former Roman empire). Often there was a mix of conflicting interests, the ruling house reserving succession for itself, with the nobility rivaling it. Actual succession often depended on popular assent and/or the support of the armed forces, which could depose an incompetent or criminal ruler- or even pure mutiny to seize the throne. The Hellenistic kings of Macedon and of Epirus were elected by the army (a body that was very close in composition to the ecclesia of democracies, the council of all free citizens; military service was often linked with citizenship) among the male member of the royal house. In Macedon this tradition continued until the kingdom was dissolved by the Romans after the Third Macedonian War.
Most of today's hereditary monarchs serve as more or less of a figurehead, with few powers, except for ceremonial duties. Many are also constitutional monarchs who can dissolve parliament and call for new elections (usually at the request of the prime minister). They cannot however, actually create legislation, nor wield power in the unlimited manner of ancient monarchies.
In some ancient hereditary monarchies, power often resided with the military, as often has been the case in Thailand and Japan (where its eventually hereditary chief, the Shogun, developed into a de facto monarch nominally under the Emperor), with an (at least) nominally 'prime ministerial' office (separate Head of government), which may tend to become hereditary itself, in the Hindu kingdom of Nepal even formally styled a hereditary Maharajah. In Fascist Italy a monarchy coexisted with a fascist party for longer than such co-existences occurred in Romania, Hungary or Greece. Spain under Francisco Franco was officially a monarchy even though there was no Monarch on the throne; upon his death, Franco was succeeded as Head of state by the Bourbon heir to the throne, King Juan Carlos.
There have also been situations in which a dictator proclaimed himself monarch of a previous republic, thus starting a self-proclaimed monarchy with no historical ties to a previous dynasty. The most famous example of this was general Napoleon I Bonaparte who crowned himself first Emperor of the French after legally assuming political control of the French Republic (which in his lifetime has succeeded to the absolutist kingdom) as First Consul for life; a blatant imitation of his empire was that of dictator Bokassa I in the very poor Central African Empire. Also, Yuan Shikai crowned himself emperor of the short-lived "Empire of China", a few years after the Republic of China was founded.
On several occasions throughout history, the same person has served as monarch of separate independent states, in a situation known as a personal union. An empire was traditionally ruled by a monarchy whose leader may have been known by different titles in his different realms. Several former colonies of the British Empire, such as Australia, Canada, Jamaica, New Zealand etc., are now independent states or kingdoms that continue to recognize the British Monarch as their sovereign head of state, though with a distinctive title in each nation (King/Queen of Canada, Jamaica and so forth); these countries, including the UK, are known as Commonwealth Realms. In other cases, such as England and Scotland, a personal union was the precursor to a merger of the states. Often a personal union between nation states ends in complete separation, e.g. Norway, first in union with Denmark and later with Sweden, then finally opting for its own monarchy again. Similar to that after 816 years of personal union with Hungary, Croatia had in 1918 opted for separation and entry into the kingdom of Yugoslavia.
Some republics can be called 'virtual monarchies' as they appear to have introduced de facto inheritance for the Head of state, usually establishing a 'dynasty' by making his son (informally) designated heir, without constitutionally declaring themselves monarchies. These nations may be republics in theory, but dynastic monarchies in practice. The 'Roman Empire' in Latin existed only in the territorial sense, legally it was always a republic, theoretically the Principate was not hereditary monarchy, and even the Byzantine Empire had republican features. In the twentieth century, de facto monarchies existed in Nicaragua and Haiti. Today, formal constitutional republics like North Korea (communist single-party state) and Syria have been called de facto monarchies; however, one father-son succession without a constitutional mechanism is more an appearance than an actual de facto monarchy, the next succession may just as well be determined otherwise by the real kingmakers (a dead dictator ceases to dictate) and democratic republics too have produced de facto successions -albeit often not along strict lines such as primogeniture- and even three or more generation 'dynasties' (as India's Gandhi family), except that these only rule when their party is in power. See also family dictatorship.
Although in theory a monarch is the Sovereign ruler of a state, historical developments often produced more complicated realities: when a state loses its true sovereignty, while internally retaining its monarchic constitution, its monarchy will often become similarly dependent on the greater power, e.g. as a feudal vassal under a suzerain, or in the colonial era become redefined as an actor in indirect rule, under a paramount power (such as each princely state in the British raj). Successions in such dependent states were often subject to the assent of the dominant power, which then often reserved the right to dethrone (and replace) a 'disloyal' incumbent.
The rules for selection of monarchs varies from country to country. In constitutional monarchies the rule of succession is generally embodied in a law passed by a representative body, such as a parliament.
Elective monarchies, distinguished by the monarchs being appointed for life, have in most cases been succeeded by hereditary monarchies, but both secular sovereign nation cases at present - those of Malaysia and the United Arab Emirates - are 20th-century creations. In the hereditary system, the position of monarch involves inheritance according to an order of succession, usually within one royal family tracing its origin back to a historical dynasty or bloodline. In some cases the ruling family may claim to hold authority by virtue of God's choosing, as reflected in the style-phrase by the Grace of God, or other religion-based authority.
The order of succession in most European monarchical states of the 21st century is by primogeniture, meaning that either the eldest child of the monarch or the eldest son of the monarch is first in line. Currently, there is some controversy over the succession laws of some monarchies in the European Union (EU), such as that of the United Kingdom (UK) or the Scandinavian monarchies, which require their monarch to be of a certain faith (in the UK under the Act of Settlement 1701). This has been challenged as violating EU rules that prohibit religious disqualification for positions of state authority.
Historically, successions in dependent states could be subject to the assent of the (colonial or other) dominant power, which then often reserved the right to dethrone (and replace) a 'disloyal' incumbent.
Official styles and titles of monarchs often reflect the ambitions and ideals of the governments they head or represent and actual historical ties or claims to territories no longer under their administration or even extinguished as political units.
Some titles are specifically designed to express a relative rank, usually higher if self-assumed, as in the case of King of Kings and various equivalents, or Tipu Sultan who assumed the rank Padshah Bahadur when declaring his new Muslim empire Khudadad independent from the Mughal Padshah, it has no other meaning then 'in rank above Padhsah'. Some Monarchic titles suggest a unique exalted rank, even universal supremacy, such as the Caliph, and yet there may be parallel dynasties, e.g. a branch of the Umayyad in Cordoba while the Oriental caliphate had been take over by the Abassids (in Baghdad). Other titles are perceived as carrying a protocolary rank, so granting (often as a reward for a loyal vassal) or assuming (as an assertion) a higher title can mean a 'promotion' regardless of political reality.
Additional elements in the full style may refer to the legitimation of the throne, either directly as by a phrase like 'by the Grace of God', or indirectly by referring to a legitimating function, such as protecting the official religion, e.g. for a Muslim ruler by the style Commander of the faithful. The Protestant Successors to Henry VIII of England have all retained the 'Defender of the Faith' originally granted by the Pope to Henry VIII Tudor before the 'annulment crises' lead to the Anglican Schism.
Queen Elizabeth II is 'by the Grace of God, Queen' in the United Kingdom of Great Britain and Northern Ireland – though her Style in most of her other Realms does not include this phrase. During Spain's transition to a constitutional monarchy under Isabella II, her Style was changed from the 'Long Form' which included 'by the Grace of God' and some 20 states to "By divine grace and the constitution, queen of the Spains".
The Kings and Queens of England and Great Britain retained 'King of France' until the union with Ireland to form the United Kingdom in 1801 during the reign of King George III. The Kings and Queens of Spain retained a long list of Kingdoms, that didn't include 'Spain' until Isabella II in 1837. The Council of Ministers (1987) authorized Juan Carlos I, King of Spain, to also use 'historical titles' presumably including the crusader relict 'King of Jerusalem'.
Monarchies can come to an end in several ways. There may be a revolution in which the monarchy is overthrown; or, as in Italy, by constitutional referendum electorate decides to form a republic. In some cases, as with England and Spain, the monarchy has been overthrown and later restored. After the abdication of Napoleon I, which ended the First Empire, the French restored the royal Bourbon dynasty which had been abolished by the republic within which Napoleon had established the Empire. At the same time, his emperorship was 'revived' outside France, as a 'golden cage' principality was created for him on the island of Elba, so in a sense the empire was succeeded by a kingdom and an emperor without an empire.
Dependent monarchies have been abolished by their dominant power, often for the purposes of being fully annexed, split or merged with another. In Uganda, for example, local tribal monarchies were abolished when the country became a unitary state.
The most recent monarchy to be abolished was the Commonwealth realm monarchy of Mauritius in 1992. In 1999 Australians voted to keep their status as a monarchy under Queen Elizabeth II.
An international republican movement is challenging many of the 29 remaining monarchies, particularly in the Anglosphere.
Countries may regard themselves as monarchies even without an actual monarch on the 'vacant' throne, as Spain did from 1947 to 1975, and Hungary from 1920 to 1944.
A person who claims to be the legitimate heir to the throne of a deposed (or in the royalist view suspended) monarchy is called a pretender, but that term also applies to a rival claimant of a filled throne, such as the several Russians who claimed to be a Tsar simultaneously.
See also abolished monarchy for a list of recently-abolished monarchies.
Sometimes, component members of federal states are monarchies, even though the federal state as a whole is not; for example each of the emirates that form the United Arab Emirates has its own monarch (an emir). Another unique situation is Malaysia, in which the federal king, called the Yang di-Pertuan Agong or Paramount Ruler, is elected for a five year term from and by the hereditary rulers (mostly sultans) of nine of the federation's constitutive States, all on the Malay peninsula.
In addition to his ecclesiastical role as Supreme Pontiff of all Christians worldwide in communion with the Bishop of Rome, the Pope is ex officio the absolute monarch of Vatican City, the last truly sovereign Prince of the Church. He is elected by (and customarily from among) the College of Cardinals. (Since the Catholic episcopate is celibate, naturally there can be no official hereditary succession to the papal throne.) Notwithstanding this, the papacy has at times been under the control of powerful Italian families. Several popes have been succeeded by near relatives, in some cases by their own sons (officially described as Nepotes, literally 'nephews').
Andorra is the world's only co-principality: it had two co-princes: the Bishop of Urgell in Spain (thus a Prince-Bishop), and the President of France—a unique case where an independent country's Monarch is democratically elected by the citizens of another country, which is not even in full personal union.
Samoa is often disputably described as a monarchy. The o le Ao o le Malo, rendered as president-for-life or chief-for-life, was Malietoa Tanumafili II, a past member of one of the three princely families. The Constitution designated him Head of State for life with a royal style, but since his recent passing, he will now be succeeded by an elected leader for a five year term.
Since 1947, the Emperors of Japan have reigned as neither sovereign, or the de jure head of state. Emperor Hirohito having ceded sovereignty to the people shortly after World War II, the Japanese monarchy is bound by supreme law as opposed to constitutional convention under the provisos of the Constitution of Japan.
Early societies may become oligarchies as an outgrowth of an alliance between rival tribal chieftains or as the result of a caste system. Oligarchies can often become instruments of transformation, by insisting that monarchs or dictators share power, thereby opening the door to power-sharing by other elements of society (while oligarchy means "the rule of the few," monarchy means "the rule of the one"). One example of power-sharing from one person to a larger group of persons occurred when English nobles banded together in 1215 to force a reluctant King John of England to sign the Magna Carta, a tacit recognition both of King John's waning political power and of the existence of an incipient oligarchy (the nobility). As English society continued to grow and develop, the Magna Carta was repeatedly revised (1216, 1217, and 1225), guaranteeing greater rights to greater numbers of people, thus setting the stage for English constitutional monarchy.
Oligarchies may also evolve into more autocratic or monarchist forms of government, sometimes as the result of one family gaining ascendancy over the others. Many of the European monarchies established during the late Middle Ages began in this way.
Critics of monarchs often refer to the following arguments:
Monarchists rely amongst others to the following arguments:
Currently 46 nations in the world have monarchs as heads of state, 16 of which are Commonwealth Realms that formally recognize Queen Elizabeth II as their head of state and Prince Charles as heir.
Not only are the Monarchs of constitutive monarchies part of the federal establishment of both present elective monarchies (Malaysia, mainly sultanates, and the UAE, so named after its emirates), in many other modern states -often republics- tribal and other traditional states persist, with a dynasty that retains a court and often local prestige and influence; some are officially installed with the consent of the official government (as some of the many in Indonesia- waiting for the go-ahead can mean years of vacancy on the throne), others are merely condoned, or even in exile.
In many countries that are legally republics, an heir to the throne is recognized by the royalist part of the nation. A list of such countries is available in the pretender article.
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